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The Durdin Robertsons + Huntington Castle Clonegal Carlow

Carlow Sweet Chariot

Every view of this multifaceted castle unveils a different vein. The gunpowder grey entrance front: rectilinear massing and rhythmic rows of windows. The steel grey driveway approach: 12th century abbey ruins and pointy dormers betwixt turrets. The bleached white courtyard: a picturesque jumble of crowstepped gables and battlemented bow windows. The sunburnt terracotta garden front: pillared arches and Stygian loggias swinging low under cantilevered boxy glasshouses.

Ever since 1826, when early adopter Joseph Nicéphore Niépce fixed the image of his family courtyard in Gras on a bitumen glass plate, architecture and photography have been fond bedfellows. This is despite one being about static volumes and the other decisive moments. Yet is Huntington Castle beyond expression in a hackneyed Hockneyed happening holistic Polaroid collage, provenance and ambiance rarely surviving the transition from three dimensions to two? Ancestors of the Durdin Robertsons include Lord Rosse founder of the Hellfire Club, flame haired Grace O’Malley Pirate Queen of Connaught, and, a little further back, Noah’s niece Sheila Benson. Notable visitors darkening its doors over the years have included Lavender’s Blue, William Butler Yeats, Mick Jagger and Hugh Grant in order of descending decadence. But even more notably, the Durdin Robertsons are still very much in residence.

The same cannot be said, it seems, for just about every other country house in Ireland. Heritage is crumbling. No one’s picnicking, foreign or indigenous, everyone’s panicking in this land. One person who knows all too well is chartered building surveyor and architectural historian Frank Keohane. He was tasked with compiling Buildings of Cork, 2020, the Irish version of a Pevsner guide. “I’ve a sneaking suspicion that more books are sold on ruins than intact country houses,” Frank ruminates. “Take the semi derelict Loftus Hall which is really exposed near a cliff on the Wexford coast. The owner does ghost tours – the devil comes for dinner, and so on. But you need to be practical, ok? Ruins may photograph well but sooner or later if left they disappear. I hope it’s a section in Loftus Hall’s history and not the final chapter.”

Frank observed in 2014, “Out of the 545 entries in Vanishing Country Houses of Ireland, 18 have been ‘restored’. But I use the term loosely. Dunboy Castle, immortalised by Daphne du Maurier in Hungry Hill, was to be converted into a six star hotel. Horrific extensions were added though! Lough Eske would have collapsed if it hadn’t been rebuilt and converted into a hotel but it’s a bit trim and prim for me. Kilronan Castle has been loosely restored with an extension in a pseudo style of what I don’t know. The shell of Killeen Castle has been restored but lies empty surrounded by a golf course. Dromore Castle, of international importance, still in ruins. Bellamont Forest, Carriglas, Hazelwood, Whitfield Court, the contents of Bantry House … all at risk. At least at Killua Castle the family has started by restoring and moving into the wing.” He highlighted that Monkstown Castle has fortunately been saved by Cork County Council.

Huntington Castle is now home to the dashing Alexander Durdin Robertson, former Irish Guard, his beautiful artist wife Clare and their sons Herbert and Caspar, following a sojourn off Northcote Road in London’s wildly fashionable Battersea. Alex’s mother lives in the coachman’s cottage in the courtyard. Built as a garrison in the 1620s and extended right up to the 1920s, it was converted to a home in 1673 by the first and last Lord Esmonde, passing by marriage into the descendants of the current incumbents. Restored 17th century terraced formal Italian gardens, rectangles of lawn and a circular pond, darkly orchidaceous in this majestic last December, wrap around the castle like ghostly folds of a billowing crinoline dress.

A 600 year old silent avenue of tall French lime trees connects the castle to Clonegal. The village guards a pass through the Blackstairs Mountains where Counties Carlow, Wexford and Wicklow collide. “Mandoran,” as Lady Olivia Durdin Robertson would say. “County Westcommon,” as Molly Keane would call it. Clonegal is cute as a cupcake – a river runs through it – lined with pretty Georgian terraces. The only discordant note is a smattering of uPVC framed windows, the plastic scourge of heritage.

Alex’s great grandfather was the last architect to alter the building, making minor changes and erecting concrete framed glass houses in the kitchen garden. Manning Robertson was not just a mere architect but a town planner and writer. The original influencer. He produced plans for the cities of Dublin, Cork and Limerick as well as Dun Laoghaire, hellbent on introducing the concept of welfare homes, when the profession was in its infancy. The journey from modern to modernism to modernity had begun.

Town planning mightn’t be the sexiest of subjects but his seminal 1924 book Everyday Architecture, as well as being aeons ahead of its time, is a riot, full of titillating tips and illuminating ruminations. “Unfortunately uneducated taste is nearly always bad.” Or, “The glazing of a well proportioned window is divided into vertical panes; one horizontal window might be tolerated in a village, just as no village is complete without its idiot, but the whimsical should never usurp the place of the normal.” Unexpected chapter headings shout “Slippery Jane”, “On Lies and Evasions” and “Smoke, Filth, and Fog”.

Manning’s daughter Olivia inherited his talent for writing and published five books. Field of the Stranger, a highly original read, won the London Book Society Choice award in 1948. Another polymath – an explorer of psychic fields, a landed cosmonaut – she illustrated this novel with her own wonderfully witty black ink drawings. It would take a heart of stone not to laugh out loud at priceless passages such as Olivia’s description of the antics of a fortune teller, “She’s great at it – once she told Margaret how she saw a bright change coming, and Margaret got the job in Dublin in no time after.”

Another literary gem worthy of Hunderby is the incident of the wart. “I knew a young chap – he was a footman at Mount Charles – and he had a wart, and he was ashamed to hand round the plates on account of his wart. I was always warning him not to meddle with it, but he cut it, and what happened but he got the jaw lock and died in a fearful manner, twisted and turned like a shrimp, with his heels touching his head.” Arch humour continues in Olivia’s novel with chat over afternoon tea about the perils of mixing tipples with talent. “‘Why,’ declared Miss Pringle, ‘I have lived for many years in Booterstown, Dublin, and everybody knows that Dublin is swarming with writers and artists, most of them geniuses and all drinking themselves to death. I am told one cannot enter a public house without falling over them. Or them falling over you more likely.’” Strangers misbehaving.

The hilarity of an amateurs’ night out is most accurately captured in a calamitous village play scene: “Amidst an excited murmuring, the curtain jerked spasmodically and slid up on the left side; our expectation was increased by a glimpse of a posed female chorus in plumed bonnets, violet velvet capes and white Empire gowns. The curtain fell. There was another jerk, and this time the righthand curtain jumped up coquettishly, only to sag back to its comrade … As if to show that they had only been joking, the curtains suddenly fled dramatically apart …” Her tragicomedy reaches a hysterical crescendo when the chorus starts belting out The Charladies’ Ball in “nightmarish counterpoint”. Who will survive?

Olivia fretted in her prizewinning novel about the survival and subsequent disappearance of country houses: “I was afraid that Mount Granite might fall a prey to house demolishers, who were exploiting the temporary shortage of materials by buying up eyesores, gaping roofless to the weather. I had seen so many wreckages of architecture, besides rare specimen trees felled and sold for firewood, that I was fearful such a fate might befall The Wilderness.”

Almost three decades later John Cornforth would worry in Country Life 19 January 1974, “A policy for historic houses seems to be much harder to work out in Ireland than in England for historical as well as economic reasons, and places of the importance of Castletown, County Kildare, and Malahide Castle, County Dublin, have only survived through lucky last ditch operations, organised in the first case by Desmond Guinness and the Irish Georgian Society, and in the second by Dublin Tourism in conjunction with the National Gallery and Dublin County Council.” As Frank Keohane critiques, hotelisation was nearly as great a threat as demolition during the crazy boom years. One word: Carton. Two words: Farnham House. Saved, but at what a cost. Love; hate. Such Ballyhoo. Wish they were Luton Hoo. Anyhoo. It can be done and undone. Three syllables. Ballyfin.

It’s all about Huntington Castle this wintry weekend. First sight of the castle is a romantic fairytale come to life. A mosaic of yellow squares (in 1888 it was the first house to have electricity installed in Ireland) flickers through a veil beyond The Pale of leafless spidery branches entwined with Celtic mist and mysticism. It’s crowned by jagged toothed battlements (spaces for fairies) silhouetted against the melancholic velvety sky. Country Life, Tatler and Vogue are stacked up in coffee table demolishing piles. Huntington is so photogenic it could easily be the cover boy of all three.

A pair of peacocks, two pigs, two cats (Nutmeg and Spook), two lurchers and three dachshunds (but no partridge in a pear tree) greet strangers. There are flowers on the first floor and soldiers in the attic. Only the latter are dead, strangers in the night. “I believe time is spiral,” confides Alex. “It’s linked to quantum mechanics. When apparitions appear they’re like jumbled video clips out of sequence.” He leads ghost tours at Halloween and the house and gardens are open to the public most of the year round. The castle must pay for its keep (pun). “We’ve developed bed and breakfast around this tourism. These houses drink money. It costs €25 an hour to heat Huntington. We’re not suitable for weddings and turning the house into a venue would destroy the fabric.”

Twin gilt mirrors in the drawing room frame back to front latticework, crewelwork, fretwork, trestlework, needlework and pieces a’ work. Reflections in the glass; reflections of the past. “The Aubusson tapestries are incredibly all done by hand,” reveals Alex. “They’re a real show of wealth, of opulence. The arrow slit window cut into one of the tapestries is a retained feature of the original castle.” It’s Friday evening. Time for dinner. Outdoors, the gardens slowly disappear into the tender coming night. Whatsoever things are lovely, think on these things. The dining room is dim with haunted shadow, walls fading through a glass darkly to trompe l’oeil in a mirage of Bedouin tent hangings and a fanfare of fanlights.

Centuries of ancestors in oil paintings watch the strangers in the room encroaching on a space of their own. Barbara St Leger, daughter of Warham St Leger, Mrs Alexander Durdin, born 1748 died 1820. Theric Hon General Sir William St Leger MP, Lord Deputy of Munster, 1627. Lieutenant Edward Jones, born 1688 died 1741. Helen, wife of Arundel Hill, daughter of Garrett Nagle and maternal great grandmother of Mrs Herbert Robertson, born 1752 died 1830. Matthew Jones, Collector of Youghal, 1625, father of Mrs Melian Hayman a maternal great great grandfather of Mrs Herbert Robertson, born 1719 died 1768. Alexander Durdin, legum doctor of Trinity College Dublin, born 1821 died 1892. Mrs William Leader Durdin, Mary Anne Drury daughter of William Drury, born 1801 died 1883. Mrs Alexander Durdin, Melian Jones Hayman, daughter of Matthew Hayman.

Barbara St Leger for one has never left Huntington. Dinner by candlelight is served. Winter salad with goat’s cheese and soda bread, beetroot aplenty, for starter. Salmon steak, creamed Wexford potatoes and seasonal vegetables with dill mayonnaise is the main event, a rhapsody to the countryside. “We use eggs from our own hens,” notes Alex. Pudding is elderflower posset (raspberries on top; Florentine to the side) just as good as The Culpeper’s in Spitalfields London lemon variety. Which is very good indeed. Both times it’s a work of quaffable art.

And so to bed. Fond bedfellows. Strangers misbehaving. Leaving behind the dying embers of the day, the journey, as rambling as this article, takes sighing twists and tiring turns along narrow wainscot lined passages and staircases heavily hung with armoury and taxidermy and history. “That snouty crocodile,” points Alex, “was shot by Great Aunt Nora.” The naming of bedrooms is a rather charming country house tradition. In clockwise order, the principal bedrooms at Drenagh in County Londonderry, a Sir Charles Lanyon special marooned in the mosses of Limavady, are Orange Room, Monroe Room, Bow Room, Blue Room, Balcony Room, South Room, Green Room, Rose Room, Yew Room, Chinese Room, McQuillan Room, McDonnel Room and Clock Room.

At Huntington, in any (very) old order, 16 principal bedrooms are similarly named after colours and features including: Blue Room, Green Room, Yellow Room, White Room, Red Room, Mount Room and Leinster Room. As Sir Edwin Lutyens once remarked, “I am most excited about towels.” He’d love the bathrooms here. They’re the first resort, the last word, something to write home about, fit for the life of Tony O’Reilly. Elizabethan style plasterwork ain’t the norm for an en suite. It is here. Slumber in the fourposter of the Blue Bedroom comes swiftly. But the solemn blackness of the night is rudely interrupted by bloodcurdling screeching. Yikes! Is it a banshee? What if a Lady Olivia Durdin Robertson style fate is still to come?

Sunday morning. “That noise you heard the first night is an owl’s mating call,” Alex confirms. Phew. Oh the agony (of leaving Huntington) and the eggs to see (for breakfast). But London’s calling, a city full of enticing strangers. Contemporary Indian architect Charles Correa considers, “Film is very close to architecture. Both are dealing with the way light falls on an object and defines it but the difference is time. A director can create huge shifts in emotion with a jump cut or an edit but architecture cannot move, so an architect can’t produce those sudden shifts. On the other hand, that stillness is also a magnificent property.”

Nowhere is as strangely still as a weekend in the otherworldliness of Huntington Castle. Rooms and gardens and gardens in rooms and rooms in gardens have evolved at an imperceptible pace over half a millennium. That wonderfully liveable layering of history inherent in homes such as architectural supremo Fergus Flynn-Rogers’ Omra Park, forever clinging unselfconsciously to the crooked coastline of County Louth’s Omeath, is apparent upon first entering the house. That unmistakable patina of age, authenticity whatever that is, so easily lost when the marquee of contents is auctioned while the green neon Fire Exit sign flashes above the entrance door for nobody to see. A proper ancestral pile. A gothic pastoral ideal. A place of Arcadian awakening. Not too trim and prim. Frank Keohane would approve. So very Clonmere Castle. So very Castle Rackrent. So very Huntington Castle. Whisper it. So very.

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Architecture Art People

SABBATH PLUS ONE Church of the Holy Sepulchre Jerusalem + Queen Helena

Heir of All Things

“They brought Jesus to the place called Golgotha (which means ‘the Place of the Skull’).” John 19:17

That palimpsest of architectural taste, a panoply of passion, the Church of the Holy Sepulchre marks “the unexpected … unforgettable” (Pierre Loti, La Galilée, 1895) spot. Or at least one of the spots identified as the place where Christ was crucified. It’s the most ecumenical building imaginable, shared by a cluster of Christian denominations: Armenian Apostolic; Catholic; Coptic; and Ethiopian, Greek and Syriac Orthodox. Priests and their acolytes competitively stride round, swinging incense, ringing bells and chanting loudly. Emperor Constantine the Great built the founding church in the 4th century to commemorate his conversion to Christianity. “The most magnificent of his monuments,” claim Teddy Kellek and Moshe Pearlman in Jerusalem Sacred City of Mankind (1968).

Emperor Constantine’s mother Queen Helena had identified the site based on the discovery of the remains of three crosses and a nearby tomb known as ‘Anastasis’ (Greek for resurrection). “Just the place for a basilica,” Evelyn Waugh imagines she would say in his historical novel of 1950, Helena. Adrian Wolff summarises Her Majesty’s achievements in Israel: A Chronology (2004), “327 AD Queen Helena (St Helena), a devout Christian, travels to Palestina, identifying original Christian Holy Sites connected with Jesus, constructing Byzantine style churches on these sites.” Todd Fink (Jerusalem and Central Israel, 2021) expands on Queen Helena’s oeuvre, “She helped establish the Church of the Nativity in Bethlehem, the Church of the Ascension on the Mount of Olives (currently known as the Pater Noster Church), the Church of the Annunciation in Nazareth, and the Church of the Holy Sepulchre.” Reverend Andy Rider (Life is For Giving, 2018) adds, “God’s presence is thicker in ancient churches through hundreds of years of prayers. Step into it!”

William Thackeray gasps in Notes on a Journey from Cornhill to Grand Cairo (2017), “The situation of the tomb (into which, be it authentic or not, no man can enter without a shock of breathless fear, and deep and awful self humiliation) must have struck all travellers.” Through the centuries, battling the pedagogy of the unpredictable, the church was destroyed, rebuilt, set on fire, hit by an earthquake and finally restored by King Abdullah II of Jordan. The Rock of Calvary is encased in glass: a divine vitrine. Private tour guide Ibrahim Ghazzawi suggests, “The crosses would likely have been wedged into cracks in the rock.” There are three domes; Orthodox Christians believe church domes represent heaven’s vaults. Philip Larkin’s poem Church Going (The Less Deceived, 1955) contains the line “A serious house on serious earth”. It is what it was.

Daphne du Maurier (Not After Midnight and Other Stories, 1971) describes a tour guide’s experience: “On, on, ever upwards, ever climbing, the dome of the Church of the Holy Sepulchre rearing above him … the Church of the Holy Sepulchre enveloped him. He was aware of darkness, scaffolding, steps, the smell of many bodies and much incense.” The church contains the final five Stations of the Cross. The earlier nine Stations line Via Dolorosa. “‘The royal banners forward go, the cross shines forth in mystic glow,’” quotes The Right Reverend Rowan Williams in God With Us: The Meaning of the Cross and Resurrection, Then and Now (2017). “To sing that hymn for the first time each successive year is for many of us the real beginning of the Passion season.”

Andre Moubarak’s 2017 guide One Friday in Jerusalem sets out the importance of Via Dolorosa, “On a narrow street only 2,000 feet long in Old Jerusalem, the storey of redemptive history drew to its agonising glorious climax. Maronites served as the first tour guides of the Holy Land for visiting Europeans – first the Crusaders, then pilgrims.”

Centre for Action and Contemplation teacher Cynthia Bourgeault believes, “The Passion is really the mystery of all mysteries, the heart of the Christian faith experience. By the word ‘Passion’ we mean the events which end Jesus’s earthly life: His betrayal, trial, execution on a cross, and death.” Reverend Jennie Hogan recommends, “Christ makes the way for us.”

Reverend Robert Willis details in The Architectural History of the Church of the Holy Sepulchre at Jerusalem (1849), “The Church in its general plan may be described as a Romanesque cruciform structure, having a circular nave to the West, a north and stransept, and a short Eastern limb or choir terminated by an apse. An aisle runs through the circular nave, on three of its sides. Also there is an aisle at the end of each transept, and on the east and west sides of each transept; and an aisle passes around the apse, and has chapels radiating from it, in the usual manner.” Henry Van Dyke (Out-of-Doors in the Holy Land: Impressions of Travel in Body and Spirit, 1908) mentions its “dim and shadowy” interior. Borrowing from Joseph Roth’s The Wandering Jews (1927), “Candles burn now for all the dead. Other candles are lit for the living.”

Simon Goldhill notes in Jerusalem City of Longing (2008), “The first shock to anyone used to the great cathedrals of Europe such as Chartres or Notre Dame, or ever to the vast institution of the Vatican, is just how hard it is to find the Church of the Holy Sepulchre.” This unresolved siting is matched only by the architecture: what the aforementioned author calls “the irredeemable confusion of the church itself”. George Knight (The Holy Land Handbook, 2011) considers it “gangly and unplanned”.

“When they came to the place called the Skull, they crucified Him there, along with the criminals – one on His right, the other on His left.” Luke 23:33

(Extract with alternative imagery from the bestseller SABBATH PLUS ONE Jerusalem and Tel Aviv).