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Lady Chapel + Chichester Cathedral West Sussex

A White Horse Whose Rider is Called Faithful and True

Marcel Proust’s invented writer Bergotte in The Way by Swann’s, 1913, refers to “moving effigies that forever ennoble the venerable and charming façades of our cathedrals”.

During the Family Service in the Lady Chapel on the 20th Sunday after Pentecost, being Proper 25, Canon Nigel Ashworth, Priest Vicar of Chichester Cathedral, spoke about what is important and what happens at the end of everything. He reminded the congregation that the Bible is not just a book but a library of books. There are no excuses for skipping worship at the cathedral: five services are held each Sunday.

The most famous monument in the cathedral, the early 14th century Arundel Tomb monument of Richard Fitzalan, Earl of Arundel, and his second wife Eleanor of Lancaster, is unusual as they are holding hands. This inspired Philip Larkin’s mid 20th century poem The Arundel Tomb. The poet observes “And that faint hint of the absurd – The little dogs under their feet.” The last line of the poem is “What will survive of us is love”.

One of the many memorials in the cloisters is to Oliver Whitby who died aged 39 on 19 February 1702. He was the son of the Archdeacon Reverend Oliver Whitby and his wife Ann. He achieved plenty in his short life: “Founded and endowed a school in this city, for the maintenance of a master and 12 poor boys to be carefully educated in the principles of religion as established in the Church of England. To be diligently instructed in reading, writing, arithmetick [sic], and so far in mathematical learning as may fit them for honest and useful employments with a particular regard to navigation.”

Two weeks after this visit, the funeral service of the brilliant comedic actress Patricia Routledge, forever known as Mrs Bucket, took place in Chichester Cathedral.

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Radio Bar + ME Hotel Aldwych London

Norman Architecture

Chilli squid tempura, king prawn tempura and white miso pavlova on the sun kissed roof terrace are the only way to mark the 12th anniversary of Radio Bar. It’s the last Monday before Passiontide but the working week has to start somewhere. In reverse Philip Larkin, the roof terrace is shaped to the comfort of the first to arrive. A joyous shot at how things really are, wide fallen long. At the eastern end of the terrace, the ornate gable of neighbouring Marconi House rises like a curling swirling treble clef carved of stone. Norman Shaw at his most expressive. The western end reaches a crescendo with Suite ME, a legibly lined bass clef in glass. ME Hotel is an architectural duet of contextuality and originality. Giving the musical metaphors a rest, it’s over to Norman Foster to discuss his composition:

“The triangular site of ME Hotel was once the home of the Gaiety Theatre which was damaged in World War II and then demolished to make way for a 1950s office development. Our scheme completes the grand sweep of early 20th century buildings, repairing the urban grain of this crescent. Everything from the shell of the building to bathroom fittings was designed by Foster and Partners. The restoration of Marconi House to accommodate 87 apartments seamlessly integrates with the construction of this 157 bedroom hotel. The hotel building corresponds in height, scale and material to its neighbour. Triangular oriel windows projecting from a Portland stone exterior capture a vista of The Strand while maintaining similar proportions to Marconi House’s fenestration. An elliptical corner tower defines the end point of Aldwych.”

Outdoors and indoors, everything is as monochromatic as a keyboard. The triangle is a complex instrument in the hands of Foster and Partners. Lesser talent would find a wedge shaped plan restrictive. Instead, one of London’s most exhilarating angular interiors forms the heart of the hotel. A tetrahedron ascends in ever decreasing triangles soaring 30 metres from the first floor reception lobby to a glazed apex. Architecture as captured light is taken to a new level. White marble lines the inside of the pyramid; corridors lean against the black marbled outer skin.

The glazed apex pops up as a petite pyramid in the middle of Radio Bar: a transparent splayed metronome. Distant views are of trophy towers, all with sobriquets in honour of their outlines, reaching for the sky in contrapuntal consonance. The Gherkin, Cheesegrater, Shard, Walkie Talkie … A joyous shot at how things really are, wide fallen high. Intermediate views are of the quad of Somerset House. Close views are of the glasshouses and skylights and chimneypots in the valleys between double pitched roofs, hidden from street level by parapets. There’s nothing new under the sun, but there’s plenty to wax lyrical about Radio Bar.

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Architecture Art People

SABBATH PLUS ONE Church of the Holy Sepulchre Jerusalem + Queen Helena

Heir of All Things

“They brought Jesus to the place called Golgotha (which means ‘the Place of the Skull’).” John 19:17

That palimpsest of architectural taste, a panoply of passion, the Church of the Holy Sepulchre marks “the unexpected … unforgettable” (Pierre Loti, La Galilée, 1895) spot. Or at least one of the spots identified as the place where Christ was crucified. It’s the most ecumenical building imaginable, shared by a cluster of Christian denominations: Armenian Apostolic; Catholic; Coptic; and Ethiopian, Greek and Syriac Orthodox. Priests and their acolytes competitively stride round, swinging incense, ringing bells and chanting loudly. Emperor Constantine the Great built the founding church in the 4th century to commemorate his conversion to Christianity. “The most magnificent of his monuments,” claim Teddy Kellek and Moshe Pearlman in Jerusalem Sacred City of Mankind (1968).

Emperor Constantine’s mother Queen Helena had identified the site based on the discovery of the remains of three crosses and a nearby tomb known as ‘Anastasis’ (Greek for resurrection). “Just the place for a basilica,” Evelyn Waugh imagines she would say in his historical novel of 1950, Helena. Adrian Wolff summarises Her Majesty’s achievements in Israel: A Chronology (2004), “327 AD Queen Helena (St Helena), a devout Christian, travels to Palestina, identifying original Christian Holy Sites connected with Jesus, constructing Byzantine style churches on these sites.” Todd Fink (Jerusalem and Central Israel, 2021) expands on Queen Helena’s oeuvre, “She helped establish the Church of the Nativity in Bethlehem, the Church of the Ascension on the Mount of Olives (currently known as the Pater Noster Church), the Church of the Annunciation in Nazareth, and the Church of the Holy Sepulchre.” Reverend Andy Rider (Life is For Giving, 2018) adds, “God’s presence is thicker in ancient churches through hundreds of years of prayers. Step into it!”

William Thackeray gasps in Notes on a Journey from Cornhill to Grand Cairo (2017), “The situation of the tomb (into which, be it authentic or not, no man can enter without a shock of breathless fear, and deep and awful self humiliation) must have struck all travellers.” Through the centuries, battling the pedagogy of the unpredictable, the church was destroyed, rebuilt, set on fire, hit by an earthquake and finally restored by King Abdullah II of Jordan. The Rock of Calvary is encased in glass: a divine vitrine. Private tour guide Ibrahim Ghazzawi suggests, “The crosses would likely have been wedged into cracks in the rock.” There are three domes; Orthodox Christians believe church domes represent heaven’s vaults. Philip Larkin’s poem Church Going (The Less Deceived, 1955) contains the line “A serious house on serious earth”. It is what it was.

Daphne du Maurier (Not After Midnight and Other Stories, 1971) describes a tour guide’s experience: “On, on, ever upwards, ever climbing, the dome of the Church of the Holy Sepulchre rearing above him … the Church of the Holy Sepulchre enveloped him. He was aware of darkness, scaffolding, steps, the smell of many bodies and much incense.” The church contains the final five Stations of the Cross. The earlier nine Stations line Via Dolorosa. “‘The royal banners forward go, the cross shines forth in mystic glow,’” quotes The Right Reverend Rowan Williams in God With Us: The Meaning of the Cross and Resurrection, Then and Now (2017). “To sing that hymn for the first time each successive year is for many of us the real beginning of the Passion season.”

Andre Moubarak’s 2017 guide One Friday in Jerusalem sets out the importance of Via Dolorosa, “On a narrow street only 2,000 feet long in Old Jerusalem, the storey of redemptive history drew to its agonising glorious climax. Maronites served as the first tour guides of the Holy Land for visiting Europeans – first the Crusaders, then pilgrims.”

Centre for Action and Contemplation teacher Cynthia Bourgeault believes, “The Passion is really the mystery of all mysteries, the heart of the Christian faith experience. By the word ‘Passion’ we mean the events which end Jesus’s earthly life: His betrayal, trial, execution on a cross, and death.” Reverend Jennie Hogan recommends, “Christ makes the way for us.”

Reverend Robert Willis details in The Architectural History of the Church of the Holy Sepulchre at Jerusalem (1849), “The Church in its general plan may be described as a Romanesque cruciform structure, having a circular nave to the West, a north and stransept, and a short Eastern limb or choir terminated by an apse. An aisle runs through the circular nave, on three of its sides. Also there is an aisle at the end of each transept, and on the east and west sides of each transept; and an aisle passes around the apse, and has chapels radiating from it, in the usual manner.” Henry Van Dyke (Out-of-Doors in the Holy Land: Impressions of Travel in Body and Spirit, 1908) mentions its “dim and shadowy” interior. Borrowing from Joseph Roth’s The Wandering Jews (1927), “Candles burn now for all the dead. Other candles are lit for the living.”

Simon Goldhill notes in Jerusalem City of Longing (2008), “The first shock to anyone used to the great cathedrals of Europe such as Chartres or Notre Dame, or ever to the vast institution of the Vatican, is just how hard it is to find the Church of the Holy Sepulchre.” This unresolved siting is matched only by the architecture: what the aforementioned author calls “the irredeemable confusion of the church itself”. George Knight (The Holy Land Handbook, 2011) considers it “gangly and unplanned”.

“When they came to the place called the Skull, they crucified Him there, along with the criminals – one on His right, the other on His left.” Luke 23:33

(Extract with alternative imagery from the bestseller SABBATH PLUS ONE Jerusalem and Tel Aviv).

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Architects Architecture Art Design People Town Houses

Chichester West Sussex +

Signs of the Times

On the eve of the 17th Sunday after Trinity, or as one entrant in the Visitors’ Book of the Pallant House Art Gallery put it, “37 days till Halloween”, we spend the day in Chichester. Pronounced “Chai-chester” if you are from Belfast (Chichester Street is one of the city’s main thoroughfares). Londoners put the hitch into “Chitch-ester”. The city is logically and legibly laid out: North, South, East and West Streets crisscross at Chichester Cross.

The laneways snaking round the Cathedral Church of the Holy Trinity are pure Miss Marple territory. The red brick Deanery with its façade spanning pediment gable is one of many historic residences under the shadow of the spire. The cathedral itself is an absolute medley of periods and styles with a very deliberate Romanesque vault system and simply divine medieval tracery. Recent additions include a portly stone head of The Queen, part cherub part gargoyle, looking down on commoners traipsing through the main entrance.

Every street is a revelation. There’s Chichester’s narrowest house at 6a North Pallant with its skinny one bay façade and entrance door squeezed to the left of the bay. Then there’s the Queen Anne townhouse reborn as the Pallant House Art Gallery. It has a smart restaurant in the 2006 wing designed by Sir Colin Wilson and Long + Kentish. A current exhibition of 80 miniature works of art by the likes of Damien Hirst, Augustus John, Paul Nash and Rachel Whiteread fills a model art gallery, an architectural maquette, with transparent gable end elevations designed by Wright + Wright architects.

There are wide townhouses of Henrietta Street Dublin proportions with double pile roofs and deep returns. There are white brick terraces with paired entrance doors. It rains, it shines, we come close to missing our train (The Foundry pub is temptingly close yet mercifully next to the railway station) all full of the joys of a day well spent. And everywhere in this most civilised of cities are enough signs of the historic times to compete with a Harry Styles song.

The plinth of the statue of St Richard Bishop of Chichester,1245 to 1253, near the entrance to the cathedral: “Thanks be to Thee my Lord Jesus Christ, for all the benefits which Thou has given me, for all the pains and insults which Thou hast borne for me. O Most Merciful Redeemer, friend and brother, may I know Thee more clearly, love Thee more dearly and follow Thee more nearly.”

A plaque in the cathedral: “Walter Hussey, Dean of Chichester 1955 to 1977, was in the forefront of the 20th century renaissance of church patronage of contemporary artists. As Vicar of St Matthew’s, Northampton, he had commissioned a ‘Mother and Child’ by Henry Moore and a ‘Crucifixion’ by Graham Sutherland. For Chichester he commissioned the Sutherland painting, the John Piper tapestry, the Marc Chagall window and copes by Ceri Richards. Hussey was responsible for introducing Geoffrey Clarke’s cast aluminium works such as the furniture in this chapel, the lectern at the shrine and the pulpit. He also commissioned major works of choral music including Berstein’s Chichester Psalms and Albright’s Chichester Mass. Hussey himself amassed an important collection of modern art which he left to the Pallant House Gallery. There may be seen sketches for the Piper tapestry and Feibusch’s Baptism of Christ, as well as another version of the Sutherland painting and works by others including Ivon Hitchens.”

The painting Noli me Tangere by Graham Sutherland, 1960, inside the cathedral: “This painting depicts the moment when Mary Magdalene finds the tomb of Christ empty, but encounters the resurrected Christ and mistakes Him for a gardener. Sutherland presented Dean Hussey with two paintings; Hussey selected the one he felt most appropriate for the cathedral setting, which features Christ in a gardener’s straw hat. The second painting remained in Hussey’s private collection, now at the Pallant House Gallery.”

The Chagall Window in the cathedral: “This window designed by Marc Chagall and made by Charles Marq was unveiled by Her Royal Highness the Duchess of Kent and dedicated to the Bishop of Chichester at 12 noon on Friday, 6 October, 1978. It was commissioned by Dr Walter Hussey shortly before he retired as Dean. The theme of the window is Psalm 150: ‘O praise God in His holiness – Let everything that hath breath praise the Lord.’ The triumphal quality of this chant is expressed by the dominance in the composition of the colour red (red on white, on green, on yellow) broken up by a certain number of green, blue and yellow blobs. This is the first time that Marc Chagall has conceived a subject composed entirely of small figures: it is the people in festive mood glorifying the Lord, exalting His greatness and His creation. The musicians are playing the instruments referred to in the Psalm: horn, drum, flutes, strings and cymbals. A man juxtaposed with an animal at the right hand edge of the composition holds open a little book, indicating that the word too participates in this hymn of praise. In the centre two figures hold up the seven branched candlestick, while David, author of the Psalm, crowns the whole composition playing upon his harp.”

Another 20th century insertion into the cathedral: “The High Altar and Piper Tapestry 1966. Considered the spiritual heart of a church, the High Altar represents the ‘holy table’, a sacred place for gifts and prayers to be offered to God. The tapestry, set behind the High Altar, was commissioned by Dean Hussey from the British artist John Piper and was installed in 1966. It consists of seven panels, each one metre wide and five metres high. Using bold colours and striking imagery the central subject is the Holy Trinity, to which the cathedral is dedicated.”

The most famous memorial in the cathedral: “The Arundel Tomb circa 1375. This tomb monument is widely identified as being that of Richard Fitzalan, Earl of Arundel (died 1376) and his second wife Eleanor of Lancaster (circa 1372). It was first erected at Lewes Priory and was moved to Chichester following the priory’s dissolution in 1537. The hand joining pose of the figures is rare and was restored in 1843 after much research. The tomb is best known today through Philip Larkin’s poem ‘An Arundel Tomb’ (1955).

One of our best architectural finds in Chichester: “Welcome to St John’s Chapel. This Grade I Listed Building is no longer used for regular worship but is one of over 330 churches in the care of The Churches Conservation Trust. Despite its nonconformist appearance St John’s Chapel is in fact Anglican. It was opened in 1813 to overcome the shortage of accommodation provided by the city’s seven tiny parish churches. It was not a parish church but a proprietary chapel which, although firmly part of the Church of England, was built and run as a commercial venture. Its Trustees, in addition to paying the Minister’s and organist’s salaries and keeping the building in repair, had to pay dividends to the shareholders and keeping the ‘business’ afloat was a constant struggle.”

“With no income from a parish or financial support from the Diocese the Trustees’ income had to come from sale and rent of pews and the generosity of the congregation. Worshipping at a proprietary chapel was an expensive alternative to a parish church! St John’s was designed by the London architect James Elmes (1782 to 1862) who carried out a body of work in and around Chichester between 1811 and 1814 when he was also surveyor to Chichester Cathedral. The wealthy bought or rented spacious box pews situated in and beneath the gallery. These pews were only accessible from the side porches. However the 1812 Act of Parliament authorising the chapel required at least 250 free seats to be provided for the use of the poor. These were open backed benches in the centre of the chapel and as they could only be reached from the front door the classes were kept strictly separated.”

“A three decker pulpit was a most essential attribute of a Georgian church or chapel and was used for the services of Morning and Evening Prayer. The lower desk was occupied by the Parish Clerk who had the job of leading the congregation in the responses and Psalms. The Minister would occupy the middle desk from which he would read the service but after the third collection and the prayers he would ascend the stairs to the pulpit to preach his sermon. From this vantage point he would have a good view of those in the gallery as well as those sitting below and could also watch the clock set in the west end gallery in order to time his sermon. The pulpit of St John’s is made of American black birch and was originally laid out on the more usual east west axis. At some time it was realigned north south and examination of the lower desk reveals the fact that there was originally a door on the north side.”

A jolly plaque over the front door of the Council House and Assembly Room, “Licensed in pursuance of Act of Parliament for music and dancing.” This building is one of the most architecturally important in Chichester: “The Council House was erected in 1731 by public subscription at a cost of £1,189. It was designed by Roger Morris (1695 to 1749), the architectural associate of the Earl of Pembroke, who, with the 3rd Earl of Burlington, was the leader of the Palladian movement which set the standards for nearly all English architecture in the second half of the 18th century. The Assembly Room was added to the east of the Council House from the designs of James Wyatt (1746 to 1813). It is approached from the landing of the Council House, through an anteroom, formerly a civic apartment. It is a spacious room of three bays lit by three windows. There are niches over the original fireplace.” And finally, a race down the ages of the Cathedral Church of the Holy Trinity.

  • 2025: To mark the 950th anniversary of the cathedral’s move from Selsey to its forever home, there will be a festival of music and art.
  • 2021: Lavender’s Blue make a pilgrimage to the oldest city in Sussex.
  • 1960s: Modern artworks by among others Ursula Benker-Schermer, Hans Feibusch and John Piper are commissioned.
  • 1930: St Richard’s shrine is restored.
  • 1866: The cathedral reopens after repair.
  • 1861: The tower and spire collapse.
  • 1660: Restoration begins on the cathedral.
  • 1642: Parliamentaries ransack the building during the English Civil War.
  • 1538: St Richard’s shrine is wrecked during the Reformation.
  • 1530: The large scale paintings by Lambert Barnard are completed.
  • 1400: The spire, cloisters and bell tower are constructed.
  • 1276: The body of St Richard is moved to the retroquire after being canonised by Pope Urban IV 14 years earlier.
  • 1100s: Much of the eastern end of the cathedral is destroyed by a series of fires.
  • 1108: The cathedral is consecrated.
  • 1075: The bishopric and cathedral are moved to Chichester and building work commences.
  • 681: The monastery founded by St Wilfried in Selsey becomes the first cathedral in Sussex.