Categories
Architects Architecture Art Design Developers People Town Houses

Fathi Hassan + The Sunderland Collection Art Programme + Paul Mellon Centre Fitzrovia London

Collections May Vary

Place des Vosges in Paris was the pioneering project kickstarting the whole palace fronted square rage. Bedford Square in London would follow almost two centuries later. Taking form between 1775 and 1782, it was probably masterplanned by Thomas Leverton and definitely built by William Scott and Robert Grews. Each three storey (plus basement and attic) residential urban block facing the garden square was architecturally treated as a single unit: a people’s palace. The central portion on all sides is stuccoed, pilastered and pedimented. Three bays (one house) on the northeast facing terrace. Six bays (two houses) on the northwest facing terrace. Six bays (two houses) on the southeast facing terrace. Five bays (one house) on the southwest facing terrace. The other houses are faced with brown brick enlivened by Coade stone detailing and first floor wrought iron balconies.

Bedford Square London

Businessperson Eleanor Coade developed the eponymous material which is a highly durable unglazed ceramic. Developed in the 18th century, this weatherproof artificial stone became an instant hit for neoclassical sculpture and ornamentation. The original formula was lost for almost three centuries upon Eleanor’s demise until 1990s laboratory analysis of surviving fragments revealed its constituents. So here goes: a ceramic mixture of 60 to 70 percent Dorset and Devon ball clay, 10 percent crushed fired clay, 10 percent crushed soda lime glass, and five to 10 percent of crushed flint and fine quartz sand. The fortified clay was moulded and fired at 1,000 degrees centigrade for four days.

The 53 Georgian houses (numbered consecutively one to 54 with no number 13) are all but one arranged symmetrically. That pesky three bay central house with its off centre doorcase on the northeast facing terrace! There’s also the glaring neoclassical solecism of a centrally placed pilaster. Those two pesky three bay central houses on the southeast facing terrace! Later cosmetic changes add individual character to the general uniformity of the palace fronts. If windows are the eyes of a building, Victorian blind boxes are the eyebrows. To carry on the anthropomorphic metaphor, wrought iron trellis columns and cornicing wrapping round three first floor windows are the glasses.

On the southeast facing side, 16 Bedford Square has been the home of the Paul Mellon Centre for Studies in British Art, part of Yale University, since 1996. It would expand into number 15 in 2015. Founded in 1970 with an endowment from the American bank heir, philanthropist and racehorse breeder Paul Mellon, the Centre has a library of 26,000 art and architecture publications. It also has 25 archives of eminent art historians such as Brinsley Ford, Oliver Millar and Brian Sewell – the latter’s regular column was the real reason for reading the London Evening Standard.

Bedford Square London

Fathi Hassan @ Paul Mellon Centre London

Bedford Square London

Paul Mellon Centre London

Paul Mellon Centre London

Fathi Hassan @ Paul Mellon Centre London

Number 16 was once the home of James Wildman (1747 to 1816), lawyer to sugar plantations owner William Beckford. James’ brother Thomas was William’s agent. The two brothers leveraged this relationship to amass vast fortunes derived from Caribbean slavery. It is apropos that the Paul Mellon Centre’s in situ collaboration with The Sunderland Collection has a theme of counter colonialism. A hang of Nubian artist Fathi Hassan’s work around the elegant interior spaces of the Centre is arranged by Beth Greenacre, Curator of The Sunderland Collection Art Programme.

The Sunderland Collection (stored in London and Switzerland) includes globes, atlases, maps and geographical books from the 13th to 19th centuries. Its Art Programme, established in 2024, connects cultural heritage with contemporary artistic practice from around the world. Artists are invited to respond to pieces from the Collection in their preferred medium. Fathi explores the layered stories of the cartographic objects, reflecting on displacement and global interconnectedness. The resulting works are richly textured mixed media compositions in combinations of pencil, gouache, print and photography. His work implores the viewer to question is a map more than an embodiment of travelled land and actually a symbol of imposed power?

Fathi Hassan @ Paul Mellon Centre London

Trailblazers is a set of nine images hung in the entrance hall of the Centre. It features distinguished people such as Muhammed al Idrisi and Virginia Wolf. The contours of cartographic landmasses and borders dissolve into portraits overlaid with abstract calligraphy and arabesque designs. Fathi’s assemblages create new composite worlds suggesting alternative viewpoints. There’s at once a sense of being nowhere and everywhere, of being nobody and somebody. The artist says, “Nomadism comes from oblivion. That void, which in my life was due to my ancestors’ displacement, has always accompanied my thoughts.” And clearly, his art too.

Beth explains, “This collaboration is driven by a shared belief in the power of artist led research to connect historical objects with contemporary practice. Presenting Fathi’s work across the Centre reflects current thinking around Ongoing Colonial Worlds and uses art to examine the conditions of occupation and unrest, as well as displacement, colonialism, memory and identity.” Back in 1988, Edinburgh based Fathi was one of the first artists of African heritage included in the Venice Biennale.

Fathi Hassan

Sarah Victoria Turner, Director of the Paul Mellon Centre, says, “This exciting collaboration between the Paul Mellon Centre and The Sunderland Collection is built around our shared commitment to using our collections and spaces as platforms for discovery and making new connections. We are delighted to display Fathi Hassan’s work at the Centre and witness the ways in which it uses cartography to make bridges between the historic and contemporary and helps us reflect on questions of mapping, nation and identity.” Bedford Square in all its neoclassical beauty has evolved from being the home of the mercantile and professional classes (some with links to slave colonies) to being the address of leading artistic and academic institutions from the Architectural Association to Yale University Press to the Paul Mellon Centre.

Categories
Architects Architecture Art Design People Town Houses

The Royal Foundation of St Katharine Limehouse London + Langley House Trust Carol Service

Surprised by Joy

The Royal Foundation of St Katharine is a Christian organisation that was established in 1147,” introduces Chaplain Carol Rider. “The original community was next to the Tower of London in St Katharine’s Docks before setting up in Regent’s Park. We’ve been in the East End since the late 18th century. St Katharine’s doesn’t come under the Anglican Diocese: it became a Royal Peculiar when Queen Eleanor recognised it in the 13th century. Since World War II The Queen has been our patron. In fact, all our Patrons have been female royals. The Duchess of Cornwall recently visited us too.” Photos of Camilla add sparkle to the bookshelves of the Lounge.

At the heart of the current St Katharine’s on Butcher Row, Limehouse, rooted in the deep urban fabric is the Master’s House, a handsome tallish squarish brownish brick piece of Georgian London attributed to Thomas Leverton. Note ‘attribution’ only for much of Georgian London was formed not by great architects but by developers. The most extraordinary aspect of the Master’s House is the collection of murals adorning the two principal reception rooms overlooking the garden. Aha! The Queen Matilda Room and the Chapter Room. Such surprise, such joy! A rare explosion of period trompe l’oeil.

­­­­Charles Saumarez Smith believes that St Katharine’s has a “very atmospheric post war chapel”. The former Chief Executive of the Royal Academy of Arts London observes, “The chapel was designed by Roderick Enthoven in 1953. He obviously had a sensitivity to historic buildings because he was able to incorporate some of the surviving medieval fittings which came from the Foundation’s original home, including an Italian reredos.” Charles also notes that the carved lettering in the chapel – check out the Welsh slate altar – is by Ralph Beyer, a German sculptor who was an apprentice of Eric Gill.

The Foundation of St Katharine is a joyous blend of ages, from Festival of Britain architecture to medieval statuary. The eclectic yet harmonious group of buildings housing the Foundation encloses a peaceful garden and stylish croquet lawn. The ultimate urban oasis. Cliché perhaps, reality, yes. Above and beyond the entrance gates to St Katharine’s the Docklands Light Rail whizzes by – an ever urgent flash of red and blue. Below, in full view of the travelling tourists and commuters and locals are the Yurt Café and neighbouring converted shipping container studios. Deconstructivism meets urban renewal meets spare space meets hipsterism meets great coffee in a meaningful meanwhile use.

“The Foundation is committed to worship, service and hospitality,” explains Carol. “Some people just book a room and create their own retreat. Guests might join us for our twice daily worship or use the stillness of the chapel at other times of the day. They might sit in the garden in the sun or under the shade of our huge plane tree. They can use our small library with its comfy chairs. Or they might spend time here at St Katharine’s but also venture out to explore London, to visit some of its wonderful architecture, art galleries and theatres.”

At the turn of the 21st century, the Foundation was revitalised. The Victor Churchill Building by Matthew Lloyd Architects added seven bedrooms next to the chapel. Founding Partner Matthew Lloyd states, “This new building sensitively relates to the chapel itself and also to the adjoining 1950s extension on its west side, both in height and materiality.” Jonathan Dinnewell of Smallwood Architects reordered the chapel, increasing natural light into its interior. Following renovations and extensions by PRP Architects, there are now nine meeting rooms from the intimate Queen Philippa Room (maximum two guests) to the Queen Elizabeth Conference Room (maximum 70 guests).

Concerts, residential retreats, supper clubs and reflection days led by the likes of Muthuraj Swamy (author of the Archbishop of Canterbury’s 2019 Lent Book Reconciliation) and Pádraig Ó Tuama (poet, theologian and former leader of the Corrymeela Community, Ireland’s oldest peace and reconciliation organisation) fill the calendar of St Katharine’s. Today, Langley House Trust is recording a Christmas carol service in the chapel.

Dee Spurdle, Head of Fundraising and Communication, relates, “Langley House Trust is a Christian charity which provides accommodation based support to people at risk of offending or who have committed offences.” Chief Executive Tracy Wild, who is speaking at the carol service, adds, “Our vision is of a crime free society where no one is unfairly disadvantaged or excluded because of their past. We’ve been going for 62 years now.” As for the carol service, required to be online this year due to a pandemic: “We’ve gone from 15 carol services to one online. But when there is a blocked road ahead, you need to turn left or right. We are hoping that more people will be able to watch the carol service online. We want to increase awareness of our charity and also encourage churches to watch it.”

The Reverend Andy Rider, National Chaplain of Langley House Trust, reveals, “Langley’s Resident Worship Leader Luke Hamlyn and singer Hannah Ravenor, who also works for Langley as well as being Marketing and Engagement Manager at the charity Clean Sheet, will lead the band in ‘Joy To The World’. They are joined by the band including the violinist from Christ Church Spitalfields, Amy Mulholland. This carol will be a feature of the service amongst lots of others.” As for his message, “I am speaking on Colossians 1 – a very early hymn. Maybe we should call it the first ever Christmas carol!” Another recognised New Testament hymn which would have been sung in Greek is 1 Timothy 3:16, “He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory.”

“Contemplation occurs naturally when we behold something of beauty. In the presence of beauty, understanding becomes suspended and analysis futile. Contemplative prayer is the act of beholding Jesus and becoming ‘lost in wonder, love and praise’.” So scribes Andy in his 2009 book Three Holy Habits. The Royal Foundation of St Katharine is the ultimate sanctuary of contemplation in London. There are no equals. And so a golden leaf strewn autumnal afternoon of how it was and how it is and how it will be can sometimes­ last forever. “You are never more than a moment away from God,” muses Reverend Rider. That moment is now. Enjoy the carol service.